Tuesday, December 31, 2013
Sunday, December 29, 2013
Thursday, December 26, 2013
Speaking in Tongues Matters
8/22/2013
Editor's Note: 2013 was a big year in the church—and in the world. This
week we're looking at some of the biggest stories of the year, selected based
on feedback from our readers. Thanks for reading Charisma News this year and
stay tuned as we continue expanding our coverage in 2014 to include more
teaching article and spiritual insights from charismatic and Pentecostal
leaders.
Why speaking in tongues matters more
than you might think
I’ll never forget when I first discovered the power of praying in tongues. It was 1953, and I was a 19-year-old student at a Bible college in Portland, Ore. I drove down to Salem with some friends to minister at a church, and after the preaching ministry all of us went to the altar to pray.
As I was praying, the Holy Spirit
began to move in a way I had not experienced. I could sense this was a
sovereign move of God taking place and that I should let the Holy Spirit have
His way. I sat down crossed-legged so I could be comfortable while I spent time
praying continuously in tongues.
In my natural mind it was like I was
listening to two different people carry on a conversation. My spirit would pray
through my mouth for four to five minutes in a tongue that sounded like the
romantic soft language of French, Spanish or Italian. The prayer was expressed
in a pleading tone. After a short period of time my spirit language would
change to a deeper, harder, more authoritative tone like an African, German or
Russian language.
I could feel the switch from my
spirit talking to God to God talking to my spirit. His was an instructive,
commanding voice as one giving important directions. It felt like He was
saying: “Watch out for this. Be careful of that. This is going to happen, and
when it does I will lead you. Fear not.”
I didn’t understand the language in
my natural mind, but my spirit conveyed to me the essence of what was being
spoken. This continued for four solid hours.
About four months later there was a
great upheaval in the Bible college. Five of our teachers left, and the
students were in great confusion. We didn’t know if the president of the Bible
college was in the wrong or the five teachers. I was fasting for days and
praying for hours at a time asking God to reveal His will for me. He finally
told me to not be afraid or overly concerned because He already had it all
worked out for me.
He said: “You remember when you
prayed those four hours, and you and I communicated in the Spirit? During that
time I put into your spirit what you were to do. I gave you the wisdom and
grace you would need in order to make the right decision and take the right
action.”
Today the Lord might have said He
“downloaded” to my spirit hard drive all the information and grace I would need
from His Holy Spirit hard drive to navigate the situation. The more we pray in
our spirit language, the more time and opportunity we give God to program our
spirits to direct our thinking and actions.
When we pray in tongues, mysteries
are being revealed to our spirit man. The apostle John declared that the Holy
Spirit would show us things to come, bring all things to our remembrance,
enlighten and empower us to glorify Christ, manifest His life, and do the works
that Christ did (see John 16:7-15; 14:12,26). If we want to be built up in God
and edify our spirits with the charge of God’s power, then we need to pray
often in our spirit language.
The Greatest Gift
All works of God are accomplished by
His Spirit and His Word. We can be filled with His Word by studying the Bible,
memorizing Scripture and listening to anointed biblical teaching and preaching.
We are filled with His Spirit when we are baptized in the Holy Spirit, which
gives us the gift of being able to pray in unknown tongues, or a spirit
language.
God the Father gave the world the
greatest gift possible when He sent His son to die on the cross. But speaking
in tongues is the greatest gift that Jesus could give the church because it
activates God’s grace and power, and enables believers to live the life of
Christ and fulfill their callings.
Receiving the gift of the Holy
Spirit is like a person obtaining a computer who has used only a manual
typewriter. I’ve used a computer to write the last four of my 10 books, and I
probably know only 10 percent of my computer’s capabilities.
I’d estimate that 90 percent of the
Christians who have received the gift of the Holy Spirit use less than 10
percent of all the spirit language is capable of doing in and through them.
What are they missing? It would take volumes to list all the things speaking in
tongues empowers a believer to do. Here are just a few:
Our spirit language enables us to
have spirit-to-Spirit communication with God. Speaking in tongues helps us fulfill the
Scriptures that instruct us to be filled with the Spirit, led of the Spirit,
walk in the Spirit, live in the Spirit, and worship the Father in Spirit and in
truth.
Our spirit language builds up our
spirit man. Praying in tongues charges our
spirits like a battery charger powers a battery. Jude 1:20 declares that we
build ourselves up in the faith by praying in the Spirit. The apostle Paul also
declared in Romans 5:5 that the love of God is poured into our hearts by
praying in our spirit language.
Our spirit language is a catalyst
that produces all the manifestations of the Spirit of God. Speaking in tongues empowers us to become more
Christ-like, produce the fruit of the Spirit and manifest the supernatural
gifts of God (see Gal. 5:22; 1 Cor. 12:7-11). First Corinthians 14:4 says, “He
who speaks in a tongue edifies himself.” Edify means “to build
up, enable, empower and charge.”
The gift of the Holy Spirit places a
power-producing plant within us that generates the power of God like the Hoover
Dam pumps electricity. The dam’s water gate is like our mouths, while the
turbine inside the gate is like our tongues. The dynamo in the heart of the dam
is like the Holy Spirit within our spirits.
The fast twirling of the turbine’s
blades is what causes the rotation of the great dynamo in the heart of the dam.
The dynamo is what generates the power, but it’s the turning of the turbine
that starts and keeps the dynamo going.
This is what happens when we are
filled with the Spirit, open the water gate of our mouths and allow those
rivers of living water to flow. As the turbine of our tongues begins to churn
out the language of the Spirit, it starts a dynamo activity in our spirits that
generates the power of God within us.
From this illustration we understand
more what Jesus had in mind when He said, “You shall receive power when the
Holy Spirit has come upon you” (Acts 1:8, NKJV). You shall receive power after
the Holy Spirit enables you to generate the power of God by praying in tongues.
The reservoir is filled with good evangelical water for cleansing, baptizing
and fishing for new converts, but it does not produce any power until it flows
through the water gate and turns the turbine.
The spirit language is the activator
of the gifts of the Spirit. In short, speaking in tongues grows the fruit of
faith, which is the procurer of all God’s promises.
A Language for Everyone
The main reason most Christians do
not receive the gift of tongues is their pastors have not taught them that it’s
God’s will for them to have it. I’ve found that what a minister teaches about
the gift of the Holy Spirit is based on the restoration movement from which his
or her denomination emerged.
There have been eight general restoration movements, all of which restored truths and spiritual experiences that were lost or changed due to religious ritual during the 1,000-year Dark Age of the church. The first restoration movement, called the Protestant Reformation, began in 1517 and challenged corruption in the Roman Catholic Church, especially the teaching that God’s forgiveness could be bought. The last, which I call the Saints Movement, began in 2007 and is seeing lay Christians perform supernatural signs to demonstrate Christ’s lordship over every area of life.
The major denominations established
to propagate the truths restored during the Protestant Reformation were the
Lutheran, Episcopal and Presbyterian churches. The 1600s saw the beginning of
the Baptist denominations.
This was followed by the emergence
of the holiness movement in the 1700s, which produced the Methodist Church.
Then the divine faith healing movement in the 1880s produced such denominations
as the Christian and Missionary Alliance.
All the denominations formed before
the Pentecostal movement began in 1906 weren’t given the revelation and
responsibility to restore the gift of the Holy Spirit with speaking in tongues.
Because it was not part of their restoration revelation and spiritual
experience, the gift of tongues never became part of their church doctrine and
accepted Christian practice. Therefore most historic Protestant and evangelical
pastors, except for the charismatic ones among them, don’t teach that the gift
of the Holy Spirit with speaking in tongues is for Christians
today.
But what happened on the day of Pentecost
was according to God’s will and purpose. God the Father directed the Holy
Spirit to give the 120 charter members of the church the ability to pray in
languages they did not understand.
Why did God do it that way? What
would it accomplish for His church to speak in other tongues that originated
from their born-again, baptized spirits and not from their natural learning?
God chose speaking in tongues
because the tongue is the most powerful and influential member of the body (see
James 3:1-12; Prov. 18:21; 1 Cor. 14:2). The father of all miracles is God’s
transformation of a sinner into a saint, and the mother of all miracles is the
Spirit taming the tongue by having it speak a language that it didn’t learn and
doesn’t understand.
Just as Jesus gave many infallible
proofs of His resurrection, the authors of the New Testament gave many
infallible proofs that the gift of the Holy Spirit with speaking in tongues was
for all believers during the Church Age and for all generations to come (see
Acts 2:38).
The Old Testament prophets spoke of
the Holy Spirit’s gift of tongues. On the day of Pentecost, the apostle Peter
referred to Joel’s prophecy to explain how the early believers were speaking
unknown languages (see Acts 2:16-21). And in 1 Corinthians 14:21, Paul quotes
the prophet Isaiah when instructing the church on the operation of the gift of
tongues.
In the Gospels, John the Baptist
prophesied that Jesus would baptize His followers with the Holy Spirit and fire
(see Luke 3:15-16). And in the book of Acts, the gift of tongues was the sign
that convinced the apostle Peter that gentiles could become children of God
without first becoming proselyte Jews (see Acts 10:44-48, 11:1-18).
Jesus promised in John 14 to send
the Holy Spirit, and the manifestation that came with His gift was not wind,
fire or feeling God’s presence. It was speaking in tongues. God wanted it that
way, and that should be incentive enough to receive the gift and speak in
tongues (see Acts 2:4-11; 1 Cor. 14:5,39-40).
If that isn’t sufficient for a
believer, however, there’s another major reason for receiving the gift of the
Holy Spirit: Because Jesus commanded His followers to wait for it (see Acts
1:4). He paid a great price to fulfill His promise. He died, rose and, in order
to send the Holy Spirit with His gift of speaking in tongues, ascended back to
the Father (see John 16:7).
If everyone knew all the benefits of
praying in tongues, they would want to receive the gift. The Holy Spirit is our
helper, comforter, intercessor and faithful friend. Praying in tongues empowers
us when we are weak, comforts us when we are saddened by life’s circumstances
and enables intercession for us according to the will of God.
When we don’t know how to pray as we
should, we can turn the intercession over to the Holy Spirit, and it will go
directly to the heart of the matter with the wisdom and power of God to meet
the need. Using the spirit language, we can wage spiritual warfare against
unseen enemies.
Praying in tongues fills us with the
love of God, and it enables us to manifest the fruit of the Spirit and the
mighty gifts of the Holy Spirit. This is why Jesus told His disciples it was
best for them that He go back to the Father and send them the Holy Spirit, who
would bring them the greatest gift of praying in their own spirit language.
How grieved the Holy Spirit must be
when God’s people don’t receive His special gift. May all Christians fulfill
Jesus’ command to receive the gift of the Holy Spirit and embrace all He has to
offer.
Monday, December 23, 2013
Wednesday, December 18, 2013
PRINTED BODY PARTS
December 18, 2013
|
|
UK researchers have
used inkjet printing technology to successfully print ganglion cells and
glial cells taken from the eye for the very first time. The breakthrough
could lead to the production of artificial tissue grafts made from the
variety of cells found in the human retina and may aid in the search to cure
blindness. … more…
|
Friday, December 13, 2013
There is a difference between entertainment and hospitality
The difference between entertainment and
hospitality is more important than you think.
By Jen Wilkin
On November
6, 2010, I tweeted the most regrettable tweet of my mediocre social media
career. In anticipation of the holiday season, I decided to weigh in on
hospitality. The tweet was a flawless blend of selective memory and
self-righteousness, designed to heap condemnation on the heads of my followers
under the guise of offering wise counsel. It was a verbal "selfie"
snapped from my best angle, positioned to make me look very, very good. Let's
have a look at it, shall we? continue reading >>
Jesus becomes known as his people
gather and break bread—let's drop our excuses and recover the lost practice of
hospitality
Jen Pollock Michel
Reasons why you are the perfect
person to host this holiday season
Helen Coronato
Nothing says "welcome"
like the gift of listening and speaking
Anita Lustrea
Monday, December 9, 2013
Medicine's Growing Spirituality
Health Matters: Medicine's Growing Spirituality - WSJ.com
With growing recognition of the role of spirituality in health care, hospital chaplains are being called on to help patients cope with fear and pain, make difficult end-of-life decisions and guide families through bereavement after a loss. They may help sick or dying patients reconnect with estranged family members. New guidelines call for chaplains to be included on teams of doctors and nurses who provide palliative care—which specializes in relieving the pain, symptoms and stress of serious illness. And chaplains often step in to help clinicians deal with their own feelings of stress and burnout.
Nearly 70% of community hospitals surveyed in 2011 provided chaplaincy services, up from 62% in 2003, according to the American Hospital Association.
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