Thursday, December 26, 2013
Editor's Note: 2013 was a big year in the church—and in the world. This week we're looking at some of the biggest stories of the year, selected based on feedback from our readers. Thanks for reading Charisma News this year and stay tuned as we continue expanding our coverage in 2014 to include more teaching article and spiritual insights from charismatic and Pentecostal leaders.
Why speaking in tongues matters more than you might think
I’ll never forget when I first discovered the power of praying in tongues. It was 1953, and I was a 19-year-old student at a Bible college in Portland, Ore. I drove down to Salem with some friends to minister at a church, and after the preaching ministry all of us went to the altar to pray.
As I was praying, the Holy Spirit began to move in a way I had not experienced. I could sense this was a sovereign move of God taking place and that I should let the Holy Spirit have His way. I sat down crossed-legged so I could be comfortable while I spent time praying continuously in tongues.
In my natural mind it was like I was listening to two different people carry on a conversation. My spirit would pray through my mouth for four to five minutes in a tongue that sounded like the romantic soft language of French, Spanish or Italian. The prayer was expressed in a pleading tone. After a short period of time my spirit language would change to a deeper, harder, more authoritative tone like an African, German or Russian language.
I could feel the switch from my spirit talking to God to God talking to my spirit. His was an instructive, commanding voice as one giving important directions. It felt like He was saying: “Watch out for this. Be careful of that. This is going to happen, and when it does I will lead you. Fear not.”
I didn’t understand the language in my natural mind, but my spirit conveyed to me the essence of what was being spoken. This continued for four solid hours.
About four months later there was a great upheaval in the Bible college. Five of our teachers left, and the students were in great confusion. We didn’t know if the president of the Bible college was in the wrong or the five teachers. I was fasting for days and praying for hours at a time asking God to reveal His will for me. He finally told me to not be afraid or overly concerned because He already had it all worked out for me.
He said: “You remember when you prayed those four hours, and you and I communicated in the Spirit? During that time I put into your spirit what you were to do. I gave you the wisdom and grace you would need in order to make the right decision and take the right action.”
Today the Lord might have said He “downloaded” to my spirit hard drive all the information and grace I would need from His Holy Spirit hard drive to navigate the situation. The more we pray in our spirit language, the more time and opportunity we give God to program our spirits to direct our thinking and actions.
When we pray in tongues, mysteries are being revealed to our spirit man. The apostle John declared that the Holy Spirit would show us things to come, bring all things to our remembrance, enlighten and empower us to glorify Christ, manifest His life, and do the works that Christ did (see John 16:7-15; 14:12,26). If we want to be built up in God and edify our spirits with the charge of God’s power, then we need to pray often in our spirit language.
The Greatest Gift
All works of God are accomplished by His Spirit and His Word. We can be filled with His Word by studying the Bible, memorizing Scripture and listening to anointed biblical teaching and preaching. We are filled with His Spirit when we are baptized in the Holy Spirit, which gives us the gift of being able to pray in unknown tongues, or a spirit language.
God the Father gave the world the greatest gift possible when He sent His son to die on the cross. But speaking in tongues is the greatest gift that Jesus could give the church because it activates God’s grace and power, and enables believers to live the life of Christ and fulfill their callings.
Receiving the gift of the Holy Spirit is like a person obtaining a computer who has used only a manual typewriter. I’ve used a computer to write the last four of my 10 books, and I probably know only 10 percent of my computer’s capabilities.
I’d estimate that 90 percent of the Christians who have received the gift of the Holy Spirit use less than 10 percent of all the spirit language is capable of doing in and through them. What are they missing? It would take volumes to list all the things speaking in tongues empowers a believer to do. Here are just a few:
Our spirit language enables us to have spirit-to-Spirit communication with God. Speaking in tongues helps us fulfill the Scriptures that instruct us to be filled with the Spirit, led of the Spirit, walk in the Spirit, live in the Spirit, and worship the Father in Spirit and in truth.
Our spirit language builds up our spirit man. Praying in tongues charges our spirits like a battery charger powers a battery. Jude 1:20 declares that we build ourselves up in the faith by praying in the Spirit. The apostle Paul also declared in Romans 5:5 that the love of God is poured into our hearts by praying in our spirit language.
Our spirit language is a catalyst that produces all the manifestations of the Spirit of God. Speaking in tongues empowers us to become more Christ-like, produce the fruit of the Spirit and manifest the supernatural gifts of God (see Gal. 5:22; 1 Cor. 12:7-11). First Corinthians 14:4 says, “He who speaks in a tongue edifies himself.” Edify means “to build up, enable, empower and charge.”
The gift of the Holy Spirit places a power-producing plant within us that generates the power of God like the Hoover Dam pumps electricity. The dam’s water gate is like our mouths, while the turbine inside the gate is like our tongues. The dynamo in the heart of the dam is like the Holy Spirit within our spirits.
The fast twirling of the turbine’s blades is what causes the rotation of the great dynamo in the heart of the dam. The dynamo is what generates the power, but it’s the turning of the turbine that starts and keeps the dynamo going.
This is what happens when we are filled with the Spirit, open the water gate of our mouths and allow those rivers of living water to flow. As the turbine of our tongues begins to churn out the language of the Spirit, it starts a dynamo activity in our spirits that generates the power of God within us.
From this illustration we understand more what Jesus had in mind when He said, “You shall receive power when the Holy Spirit has come upon you” (Acts 1:8, NKJV). You shall receive power after the Holy Spirit enables you to generate the power of God by praying in tongues. The reservoir is filled with good evangelical water for cleansing, baptizing and fishing for new converts, but it does not produce any power until it flows through the water gate and turns the turbine.
The spirit language is the activator of the gifts of the Spirit. In short, speaking in tongues grows the fruit of faith, which is the procurer of all God’s promises.
A Language for Everyone
The main reason most Christians do not receive the gift of tongues is their pastors have not taught them that it’s God’s will for them to have it. I’ve found that what a minister teaches about the gift of the Holy Spirit is based on the restoration movement from which his or her denomination emerged.
There have been eight general restoration movements, all of which restored truths and spiritual experiences that were lost or changed due to religious ritual during the 1,000-year Dark Age of the church. The first restoration movement, called the Protestant Reformation, began in 1517 and challenged corruption in the Roman Catholic Church, especially the teaching that God’s forgiveness could be bought. The last, which I call the Saints Movement, began in 2007 and is seeing lay Christians perform supernatural signs to demonstrate Christ’s lordship over every area of life.
The major denominations established to propagate the truths restored during the Protestant Reformation were the Lutheran, Episcopal and Presbyterian churches. The 1600s saw the beginning of the Baptist denominations.
This was followed by the emergence of the holiness movement in the 1700s, which produced the Methodist Church. Then the divine faith healing movement in the 1880s produced such denominations as the Christian and Missionary Alliance.
All the denominations formed before the Pentecostal movement began in 1906 weren’t given the revelation and responsibility to restore the gift of the Holy Spirit with speaking in tongues. Because it was not part of their restoration revelation and spiritual experience, the gift of tongues never became part of their church doctrine and accepted Christian practice. Therefore most historic Protestant and evangelical pastors, except for the charismatic ones among them, don’t teach that the gift of the Holy Spirit with speaking in tongues is for Christians today.
But what happened on the day of Pentecost was according to God’s will and purpose. God the Father directed the Holy Spirit to give the 120 charter members of the church the ability to pray in languages they did not understand.
Why did God do it that way? What would it accomplish for His church to speak in other tongues that originated from their born-again, baptized spirits and not from their natural learning?
God chose speaking in tongues because the tongue is the most powerful and influential member of the body (see James 3:1-12; Prov. 18:21; 1 Cor. 14:2). The father of all miracles is God’s transformation of a sinner into a saint, and the mother of all miracles is the Spirit taming the tongue by having it speak a language that it didn’t learn and doesn’t understand.
Just as Jesus gave many infallible proofs of His resurrection, the authors of the New Testament gave many infallible proofs that the gift of the Holy Spirit with speaking in tongues was for all believers during the Church Age and for all generations to come (see Acts 2:38).
The Old Testament prophets spoke of the Holy Spirit’s gift of tongues. On the day of Pentecost, the apostle Peter referred to Joel’s prophecy to explain how the early believers were speaking unknown languages (see Acts 2:16-21). And in 1 Corinthians 14:21, Paul quotes the prophet Isaiah when instructing the church on the operation of the gift of tongues.
In the Gospels, John the Baptist prophesied that Jesus would baptize His followers with the Holy Spirit and fire (see Luke 3:15-16). And in the book of Acts, the gift of tongues was the sign that convinced the apostle Peter that gentiles could become children of God without first becoming proselyte Jews (see Acts 10:44-48, 11:1-18).
Jesus promised in John 14 to send the Holy Spirit, and the manifestation that came with His gift was not wind, fire or feeling God’s presence. It was speaking in tongues. God wanted it that way, and that should be incentive enough to receive the gift and speak in tongues (see Acts 2:4-11; 1 Cor. 14:5,39-40).
If that isn’t sufficient for a believer, however, there’s another major reason for receiving the gift of the Holy Spirit: Because Jesus commanded His followers to wait for it (see Acts 1:4). He paid a great price to fulfill His promise. He died, rose and, in order to send the Holy Spirit with His gift of speaking in tongues, ascended back to the Father (see John 16:7).
If everyone knew all the benefits of praying in tongues, they would want to receive the gift. The Holy Spirit is our helper, comforter, intercessor and faithful friend. Praying in tongues empowers us when we are weak, comforts us when we are saddened by life’s circumstances and enables intercession for us according to the will of God.
When we don’t know how to pray as we should, we can turn the intercession over to the Holy Spirit, and it will go directly to the heart of the matter with the wisdom and power of God to meet the need. Using the spirit language, we can wage spiritual warfare against unseen enemies.
Praying in tongues fills us with the love of God, and it enables us to manifest the fruit of the Spirit and the mighty gifts of the Holy Spirit. This is why Jesus told His disciples it was best for them that He go back to the Father and send them the Holy Spirit, who would bring them the greatest gift of praying in their own spirit language.
How grieved the Holy Spirit must be when God’s people don’t receive His special gift. May all Christians fulfill Jesus’ command to receive the gift of the Holy Spirit and embrace all He has to offer.
Wednesday, December 18, 2013
December 18, 2013
UK researchers have used inkjet printing technology to successfully print ganglion cells and glial cells taken from the eye for the very first time. The breakthrough could lead to the production of artificial tissue grafts made from the variety of cells found in the human retina and may aid in the search to cure blindness. … more…
Friday, December 13, 2013
The difference between entertainment and hospitality is more important than you think.
By Jen Wilkin
On November 6, 2010, I tweeted the most regrettable tweet of my mediocre social media career. In anticipation of the holiday season, I decided to weigh in on hospitality. The tweet was a flawless blend of selective memory and self-righteousness, designed to heap condemnation on the heads of my followers under the guise of offering wise counsel. It was a verbal "selfie" snapped from my best angle, positioned to make me look very, very good. Let's have a look at it, shall we? continue reading >>
Jesus becomes known as his people gather and break bread—let's drop our excuses and recover the lost practice of hospitality
Jen Pollock Michel
Reasons why you are the perfect person to host this holiday season
Nothing says "welcome" like the gift of listening and speaking
Monday, December 9, 2013
Health Matters: Medicine's Growing Spirituality - WSJ.com
With growing recognition of the role of spirituality in health care, hospital chaplains are being called on to help patients cope with fear and pain, make difficult end-of-life decisions and guide families through bereavement after a loss. They may help sick or dying patients reconnect with estranged family members. New guidelines call for chaplains to be included on teams of doctors and nurses who provide palliative care—which specializes in relieving the pain, symptoms and stress of serious illness. And chaplains often step in to help clinicians deal with their own feelings of stress and burnout.
Nearly 70% of community hospitals surveyed in 2011 provided chaplaincy services, up from 62% in 2003, according to the American Hospital Association.
Saturday, December 7, 2013
The border agent told her he was acting in accordance with the United States Immigration and Nationality Act, Section 212, which allows patrols to block people from visiting the United States if they have a physical or mental disorder that threatens anyone’s “property, safety or welfare.
Thursday, December 5, 2013
Dr. George Lombardi, doctor to Mother Teresa and the Missionaries of Charity
Published on Mar 22, 2013
A young doctor is whisked halfway across the globe to care for an ailing international religious icon.
Dr. George Lombardi is a lifelong New Yorker, where he's in private practice.
Dr. George Lombardi is a lifelong New Yorker, where he's in private practice.